This week we
have had a lecture and a seminar based on reading matters about Plato’s
Theaetetus and the Preface to the second edition of Immanuel Kant’s Critique of
Pure Reason. Even though that the reading matters are written long time ago,
but it is still applicable on our society today. It was a bit harder to
understand those reading matters from start. The reading matters is concerned
with the “knowledge”, since in my opinion the knowledge is more like
mathematics and physics. It is all about rules and formulas, we can calculate
what we want by using it. But the”knowledge” has no definition in this philosophical
way, that just like as Plato’s Theaetetus is concerned with the question “What
is knowledge?” Though the dialogue never fully answers the question.
The Kant’s text
was written from the viewpoints of philosopher, and many terms which I couldn’t
understand (for example, metaphysical). I never have read something about the
ideology of philosophy before, therefore I got really big problem with Kant’s
text at the start. Then the lecture we had with Johan, he talked about some terms
(naturalism, theological, mechanical etc.) which I need google it at first to
understand. Then I had to read the text over and over again to prepare on the
seminar. The seminar was good and helped me to understand a part of the Kant’s
views. Kant draws two important distinctions, between a prior and a posteriori
knowledge and between analytic and synthetic judgments. We associate a priori
knowledge with analytic judgments and a posteriori knowledge with synthetic judgments.
The knowledge can obtain from experience, but also the knowledge is independent
of experience. Therefore the objects always necessary conform to our cognition.
Dialogue by
Plato was more understandable than Kant’s text, because Socrates discussed and
explained his own views with Theaetetus who was a mathematician. Therefore they
used more understandable terms and meanings to explain them own views. During
the seminar we discussed some interesting topics, which are about how can a
blind person since who was born to perceive the color, how an infant perceives
the world. I would like to say, what we perceive, it is totally based on our
own bodies, experience and knowledge. The blind person has different perception
with the color compare a normal person. I cannot imagine if I am blind, maybe
the perception as I am familiar with which will totally to be overturned.
Even we talked
and discussed a lot about readings by Kant and Plato during the lecture and
seminar, it is impossible to understand all things for me. But it gives me a
new enlightenment about what is knowledge.
Hi,
SvaraRaderaIt is great reflection you have there.
If you agree, from my point of view I think Kant draw 3 type of proposition judgement:
1. Analytic judgment (a priori)
2. Synthetic judgment (a posterpriori)
3. Synthetic a priory
And in the Critique of Pure Reason discuss a lot of thing to explain synthetic a priory.
For example is to answer the problem in metaphysic.
How about your opinion, do you think it is relevant ?
Thanks.
Hi,
SvaraRaderaI agree with you that this theme´s text where quite hard to understand. For me the hardest part was all the philosophical questions that we discussed, coming from a technical, non philosophical study background.
I believe you got it right concerning analytic and synthetic judgement. The main question Kant was asking was:
"How is synthetic a priori knowledge possible?"
And his answer to that was:
"Let us assume that our faculties of knowledge do not conform to objects, but that objects conform to our faculties of knowledge."
The world is adapting to our faculties of knowledge and not the other way around.
Keep up the good work!
Charlotte Åbyhammar
Hi!
SvaraRaderaI also found the text by Plato more understandable than the one by Kant.
I find your reflection very interesting! You wrote in your reflection that you believe that how we perceive our surroundings are based on our bodies, experiences and knowledge. That makes me wonder how you think an infant perceive the world? An infant do not have any experiences or knowledge which make the body the only remaining option for perceiving. I guess their bodies are quite much the same and because of that they probably perceive the world in a similar way? Or what do you think?
Hi!!
SvaraRaderaI liked your reflection and I agree with you that it is not a simple topic to understand especially Kant. I agree with you that Kant wanted to achieve a distinction primarily Between a priori and a posteriori knowledge and between analytic and synthetic Judgments. In this sense, I believe that the Main question that Kant pretend to answer with his book, is how is synthetic a priori knowledge possible? for which it based its reasoning on Copernican Revolution. With These concepts in mind, Kant Evaluates the Possibility to have a new kind of knowledge, one synthetic that has a priori Approaches: the subject (including Its dynamism and principles) is going to be the main explanation and justification of knowledge, the subject need to have some knowledge from its experience (empiric approach) however the information given by experience have to be organized and synthetize with some principles.
I also think taht is a very interesting what you disscussed in the seminar about how an infant percieve the world, this kinds of thing never had come to my mind before but are really important inorder to see the world with different perspectives.
Isaac Rondon
Interesting thoughts on Kant and Plato! We also discussed the blind person case and you argue that much of our perception is based on our own bodies, experience and knowledge. But I mean, there isn't there still some sort of common understanding? Everyone sees a house like a house and the coler red as red. Then it can mean different things to different persons i guess based on our history but don't you think there is a common ground that everyone starts from?
SvaraRadera